Today felt like summer. Apparently, temperatures reached 70 degrees in Seattle. I don’t know what they were at school in Bothell, but they were probably close to that. For the first time this year I caught a whiff of the balsam scent of black cottonwood trees, one of my favorite outdoor scents which always evokes past memories of walking by the Boise River in my youth on late spring evenings.
There was an amazing and profound debate in School Meeting today, which was all about the rights of the individual to self-determination vs. the power of the majority to limit individual rights. I’m not going to take the time to go into detail about it in this post, but will try to come back to it or perhaps I’ll write a post on the school’s blog instead.
A 7-year-old girl slipped on a rock in the creek today, bruising and cutting her knees. One knee bled freely and hurt a lot. She was distraught and crying on the other side of the creek from me. A couple of friends tried to comfort her. I went down to the edge of the water to find out whether she was up to walking across in her injured state. I was prepared to take off my shoes and socks, roll up my pants and wade across to get her. However, one of our kind and capable teenage boys, who was already barefoot and sunning himself on a nearby log, leaped up to help. He rolled up his pants, waded across and scooped up the little invalid in his arms. He waded back across and deposited her in my arms, whereupon I carried her back to the central campus.
I was planning to set her down on the outdoor picnic table and go get bandaids, arnica and paper towels to clean the cut. One of her friends who had tried to comfort her in her distress and who called to me after the accident, accompanied us back to central campus. She didn’t think I should leave the injured girl and ran inside to get the items I needed. She came back in less than five minutes and sat with us while I bathed the wound. Then she applied the bandaids very gently to her friend’s knees.
The little girl who injured herself sometimes tries the patience of the friend who helped today–and others–with a tendency to blame others and indulge in self-pity when she’s not included or when friends decline to play things she suggests. In our school’s environment children get to know each other very well–warts and all–and caring and compassion co-exist with impatience and irritation. Kids at Clearwater are clear-eyed, self-aware individuals who are skilled readers of others’ strengths and weaknesses. Their self-awareness allows them to develop the generosity of tolerance and honest feedback and create complex and caring relationships.
The foregoing experiences feel magical. The truth is that they should not. If people were free to really explore and be themselves, these kinds of events would be common place. No less appreciated, but less rare.
I promised I would talk a little about a particular passage in The Zookeeper’s Wife that struck me. The author, Diane Ackerman, spends some time talking about the ancient tradition of mysticism and meditation practiced by a particular branch of Hasidic Jews. I know little about Jewish religious philosophies and traditions, but this particular tradition resembles what little I know of Zen Buddhism.
Apparently in this Hasidic tradition, there is one god, defined as the oneness that subsumes all categories, the ocean of reality and everything that swims in it. Meditation allows practitioners to open the heart and unclog the channel between the mortal and the infinite. During meditation people are encouraged to observe their thoughts, silence the conscious mind, discover the holiness within themselves and be mindful of every moment.
The author spends some time talking about Abraham Joshua Heschel’s philosophical writings. Heschel, who grew up in Poland, managed to escape to England and then the United States during WWII, although members of his family who remained behind were killed. I loved this particular Heschel quotation reproduced in the book: “I have one talent and that is to be tremendously surprised–surprised at life, at ideas.” He went on to state the supreme Hasidic imperative: “Don’t be old, don’t be stale.” It is yet another way of emphasizing the importance of cultivating a sense of wonder and connection with the world and its inhabitants.
Amen.